Velayat-e Faqih has the title of “important and original” for the establishment of an Islamic republican system that conforms to a basic law in business, whether right or wrong, with the power of a political inscription with a significant meaning. I would like to see the future of a jurist in the basic rights of the Islamic Republic of Iran. This is a fundamental and important topic at the University of Shinakht. It is necessary for a jurist to govern the Shariat in an era in which the existence of the world has disappeared. In particular, it is related to political and religious issues and the structure of the state's state law, and the image of the state must be doubled.

Muslim University is a human university, a university of any politician who is a ruler, a person who is righteous to other people, in the jurisprudence of Islam, with which we consider street in the era of Prophethood, the days of Islam the guardians of Islam, and in the era of the occultation. Imam, a jurist who complied with the conditions, was devoid of authority and was in the position of ruling a state in all matters of procedural law, legal issues, and issues of Islam, without any interlocutor or a lost position, a corrupt person who has lost his authority.

In this article, there is a way to review the fatwas of Shiite jurists and the chain of transmission of an existing book. There is an effort to establish a positive ruling, but there is a need for a jurist who compiles the conditions in an era of occultation, corresponding to established ijtihad evidence. It is connected to the mandatory ruling of the obligation to communicate and implement the rulings of God, Barsi Gurdad.